"And someone came to Him and said, 'Teacher, what good thing shall I do that I may obtain eternal life?' And He said to him, 'Why are you asking Me about what is good? There is only One who is good; but if you wish to enter into life, keep the commandments.' The he said to Him, 'Which ones?'" Matthew 19:16-17
You may recognize this passage as part of the famous exchange between Jesus and one who is referred to as the "rich young ruler." You are no doubt familiar with the fact that when given the ultimate answer to his question, that he needed to give up his earthly belongings and follow Christ, he declined and went away sad. This is most surely a cautionary tale for a variety of reasons. If we are more attached to earthly belongings, positions, social status, reputation and even relationships than we are to our Savior and the glories of heaven, we are a most sad and lost people indeed.
What caught my attention within this passage, however, was his second question. The Lord clearly tells him that he needs to obey the commandments, but he asks, "Which ones?" When you think about it, it is an astounding question. The young ruler obviously understood that eternal life was possible and he desired it. It is also evident that he understood that Jesus was, at minimum, a source of information about it. Why is it then, when given the answer, he responds in a way that seems to indicate, in his mind, that there was the opportunity to choose which of God's commands to follow in an effort to achieve his objective? Why would he not understand that they all must be followed?
Beloved, this is a problematic mindset that persists to this day. Most anyone who believes that God and heaven exist desires to make it their home. Unfortunately, most are not willing to do what is required to achieve it. Let me be careful to say that eternal life cannot be earned because it is a gift (Ephesians 2:8-9); however, certain qualifications must be met to receive the gift. One must enter into a committed relationship with the Lord which should inspire obedience and good works. Many of us willingly obey the commands that suit us and just as willingly reject those that do not. It is as if we are not willing to submit ourselves to the whole counsel of God, but instead, treat His requirements as multiple choice or optional. Further, there are religious teachings and organizations built around this very concept. They embrace and celebrate sinful words, thoughts and deeds as if there is no condemnation for them at all. In effect, then, there are those conforming the word of God to their own preferences instead of the other way around.
Jesus went on to point out six of the ten commandments, all of which had to do with how others are to be treated. The young ruler remarked that he had followed the six commands supplied for the entirety of his life. When Jesus put that to the test by telling him to sacrifice his earthly good for the benefit of his neighbors in need and to follow him, thus storing his treasure in heaven, he proved that he was not keeping the commands at all. More importantly and tragically, he valued adherence to his own earthly priorities over the simple and specific path to the heaven he said he desired.
It is my prayer that none of us are asking the Lord "which ones" of his commands must we obey. Let us not "be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect," Romans 12:2.
Building Gods family,
Lee
Showing posts with label Eph 2:8-9. Show all posts
Showing posts with label Eph 2:8-9. Show all posts
Friday, March 30, 2018
Friday, October 7, 2011
Works do not Save-10/7/2011
"For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast." Eph 2:8-9
For those who know me personally, you are aware that I am currently pursuing a Masters of Arts in Religion with an emphasis in Biblical Studies. With all of my other responsibilities, you might correctly imagine that it is very demanding. So if you see a tad bit of inconsistency in timing and delivery or an an unusual amount of reposts, prayerfully you will understand why. I give praise to God, however, that I am learning something new every day. Some of that learning is shared with you through this and other forums.
Having said all of that beloved, I thought I'd share with you a not untypical assignment from a course on apologetics. My classmates and I were asked to discuss the relationship between works and salvation from an apologists (evangelistic) point of view.
Loving Like Jesus,
Lee
___________________________________________________________________________________
If works do not provide salvation, then what role do they play in the Christian life?
INTRODUCTION
Most individuals are taught from an early age that in order to obtain a desired thing, status or way of life, it must be earned through work. After the fall in the Garden of Eden, God established the necessity to work, even to eat, when He said to Adam, “By the sweat of your brow you will eat your food until you return to the ground.”[1] The desire of the eye, the needs of the body, and the demands of the ego are not to be confused with the way to salvation. Despite the fact that some teach that salvation is to be earned through works, no works can be done that can accomplish what Jesus has already done, however works can and should be done because of salvation and these will be rewarded on earth and in heaven.
OVERVIEW
The Jehovah’s Witnesses boast a membership of over six and a half million.[2] Each of these individuals have been taught that, “Door-to-door witnessing, conducting Bible ‘studies’ and remaining obedient to the ‘faithful and discreet servants’ (leadership of the Watchtower) are all necessary for salvation.”[3] The Jehovah’s Witnesses are just one example of a salvation by works theology. An examination of the scriptures reveals this type of doctrine to be false.
BODY
It is only through the atoning sacrifice of Jesus the Christ that salvation can be obtained. Romans 5:8-9 reveals that it was Christ’s death that provides us with justification and salvation from the wrath of God. Further, Paul writes, “Not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit.”[4] Isaiah presses the point of the uselessness of righteous acts by stating, all our righteous acts are like filthy rags.”[5] Scripture frequently points out that salvation cannot be earned by human effort but only through that which Jesus accomplished on our behalf.
Though works themselves do not save, works can and should be pursued because of salvation. Paul wrote to the saved Christians at Philippi with instructions to “work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill his good purposes.” The Greek word for “work out” (katergazomai) means to fashion or render one fit for a thing. In essence, Paul, in his letter to the congregation is telling them that while he is gone, they are to continue doing the things that God has placed in them as His children that He may be pleased and that they may be an example. This would help them live up to the salvation which they had already received.
Although works do not save, there is a beneficial earthly and heavenly reward that can be obtained through them. Timothy was told to, “Command them to do good, to be rich in good deeds, and to be generous and willing to share. In this way they will lay up treasures for themselves as a firm foundation for that coming age, so that they may take hold of the life that is truly life.”[6] By doing good works, Christians not only obtain the good feeling of helping others, they also add to their promised reward. The point is further made in Eph 6:7-8 when Paul writes, “Serve wholeheartedly, as if you were serving the Lord, not people, because you know the Lord will reward each one for whatever good they do, whether they are slave or free.”
CONCLUSION
There is certainly a value to doing good works; however, salvation is not the result of them. An everlasting existence with the Father is only available through the atoning work of Jesus, but works should be pursued because of salvation, as well as the earthly and heavenly benefit. The human psychology of earning what a person gets is admirable. This is also a biblical teaching in that it is written, “if any would not work, neither should he eat.”[7] This doctrine does not, however, extend to salvation. To teach that it does devalues the life, teaching, death, burial and resurrection of the son of God.
BIBLIOGRAPHY
Hindson, Ed, and Ergun Caner, eds. The Popular Encyclopedia of Apologetics. Eugene: Harvest House Publishers, 2008.
Horton, David, ed. The Portable Seminary. Grand Rapids: Bethany House, 2006.
--------------------------------------------------------------------------------
[1] Gen 3:19 (NIV).
[2]David Horton, ed., The Portable Seminary (Grand Rapids: Bethany House, 2006), 419.
[3]Ed Hindson and Ergun Caner, eds., The Popular Encyclopedia of Apologetics (Eugene: Harvest House Publishers, 2008), 292.
[4]Titus 3:5.
[5]Isa 64:6.
[6]1 Tim 6:18-19.
[7]2 Thes 3:10.
For those who know me personally, you are aware that I am currently pursuing a Masters of Arts in Religion with an emphasis in Biblical Studies. With all of my other responsibilities, you might correctly imagine that it is very demanding. So if you see a tad bit of inconsistency in timing and delivery or an an unusual amount of reposts, prayerfully you will understand why. I give praise to God, however, that I am learning something new every day. Some of that learning is shared with you through this and other forums.
Having said all of that beloved, I thought I'd share with you a not untypical assignment from a course on apologetics. My classmates and I were asked to discuss the relationship between works and salvation from an apologists (evangelistic) point of view.
Loving Like Jesus,
Lee
___________________________________________________________________________________
If works do not provide salvation, then what role do they play in the Christian life?
INTRODUCTION
Most individuals are taught from an early age that in order to obtain a desired thing, status or way of life, it must be earned through work. After the fall in the Garden of Eden, God established the necessity to work, even to eat, when He said to Adam, “By the sweat of your brow you will eat your food until you return to the ground.”[1] The desire of the eye, the needs of the body, and the demands of the ego are not to be confused with the way to salvation. Despite the fact that some teach that salvation is to be earned through works, no works can be done that can accomplish what Jesus has already done, however works can and should be done because of salvation and these will be rewarded on earth and in heaven.
OVERVIEW
The Jehovah’s Witnesses boast a membership of over six and a half million.[2] Each of these individuals have been taught that, “Door-to-door witnessing, conducting Bible ‘studies’ and remaining obedient to the ‘faithful and discreet servants’ (leadership of the Watchtower) are all necessary for salvation.”[3] The Jehovah’s Witnesses are just one example of a salvation by works theology. An examination of the scriptures reveals this type of doctrine to be false.
BODY
It is only through the atoning sacrifice of Jesus the Christ that salvation can be obtained. Romans 5:8-9 reveals that it was Christ’s death that provides us with justification and salvation from the wrath of God. Further, Paul writes, “Not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit.”[4] Isaiah presses the point of the uselessness of righteous acts by stating, all our righteous acts are like filthy rags.”[5] Scripture frequently points out that salvation cannot be earned by human effort but only through that which Jesus accomplished on our behalf.
Though works themselves do not save, works can and should be pursued because of salvation. Paul wrote to the saved Christians at Philippi with instructions to “work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill his good purposes.” The Greek word for “work out” (katergazomai) means to fashion or render one fit for a thing. In essence, Paul, in his letter to the congregation is telling them that while he is gone, they are to continue doing the things that God has placed in them as His children that He may be pleased and that they may be an example. This would help them live up to the salvation which they had already received.
Although works do not save, there is a beneficial earthly and heavenly reward that can be obtained through them. Timothy was told to, “Command them to do good, to be rich in good deeds, and to be generous and willing to share. In this way they will lay up treasures for themselves as a firm foundation for that coming age, so that they may take hold of the life that is truly life.”[6] By doing good works, Christians not only obtain the good feeling of helping others, they also add to their promised reward. The point is further made in Eph 6:7-8 when Paul writes, “Serve wholeheartedly, as if you were serving the Lord, not people, because you know the Lord will reward each one for whatever good they do, whether they are slave or free.”
CONCLUSION
There is certainly a value to doing good works; however, salvation is not the result of them. An everlasting existence with the Father is only available through the atoning work of Jesus, but works should be pursued because of salvation, as well as the earthly and heavenly benefit. The human psychology of earning what a person gets is admirable. This is also a biblical teaching in that it is written, “if any would not work, neither should he eat.”[7] This doctrine does not, however, extend to salvation. To teach that it does devalues the life, teaching, death, burial and resurrection of the son of God.
BIBLIOGRAPHY
Hindson, Ed, and Ergun Caner, eds. The Popular Encyclopedia of Apologetics. Eugene: Harvest House Publishers, 2008.
Horton, David, ed. The Portable Seminary. Grand Rapids: Bethany House, 2006.
--------------------------------------------------------------------------------
[1] Gen 3:19 (NIV).
[2]David Horton, ed., The Portable Seminary (Grand Rapids: Bethany House, 2006), 419.
[3]Ed Hindson and Ergun Caner, eds., The Popular Encyclopedia of Apologetics (Eugene: Harvest House Publishers, 2008), 292.
[4]Titus 3:5.
[5]Isa 64:6.
[6]1 Tim 6:18-19.
[7]2 Thes 3:10.
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