Friday, November 12, 2010

Avoiding Extremes-DD 11/12/10

"Do not be excessively righteous and do not be overly wise. Why should you ruin yourself? Do not be excessively wicked and do not be a fool. Why should you die before your time?"
Eccl 7:16-17

It is said that this is one of the most difficult passages in the book of Ecclesiastes. How do we take its advice and remain the holy people God has called us to be? A careful examination of what is being imparted to us reveals this: avoid extremes.

Throughout the course of history, every religion has adherents who tend toward asceticism or an exaggerated and feverish form of religious life. A person like this "denies himself all pleasures through the fear of sin; he separates himself, not merely from vicious indulgences, but from occupations and amusements which he admits are innocent enough and lawful enough for those who have not the end in view he has set before himself. He is not content with the good works commanded by the Law of God; he must have his works of supererogation [doing more than duty requires]." (from The Pulpit Commentary, Electronic Database.) You may have met this person in Luke 18:9-14 or perhaps in your own congregation. The purpose of such behavior is to store up merit and to place oneself above others in both the affections and rewards of God. It does not work that way. God is not subject to the extortion of good works.

Concerning wickedness and foolishness, many will take the sometimes lack of immediate consequences as license to misbehave. Solomon gives this advice because he says, "I have seen everything during my lifetime of futility; there is a righteous man who perishes in his righteousness and there is a wicked man who prolongs his life in his wickedness." Eccl 7:15. It sometimes seems that the worse a person is, the more that they are rewarded. Without the conditioning of immediate reward for good and punishment for bad, many tend to do what feels good and is right in their own mind rather than follow the instruction of God. His patience and longsuffering should not be taken as unawareness or in any way interpreted as His level of concern. His overriding justice may be slow but it is sure.

Beloved, we are to lead moderate and temperate lives. We must judge the expediency in all things. The object of a godly life is neither to attempt to deserve God's grace nor to see how much we can get away with that His grace may abound. He has given us this life to enjoy , and to live in manner that glorifies Him and expresses our adoration. Think on these things.

In Revival,

Lee

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